Sustainers of Life


Featuring the perspectives of Native and Indigenous women artists at Angels Gate Art Center Gallery in San Pedro, CA on view October 9, 2025 - January 24, 2026
https://angelsgateart.org/exhibitions/sustainers-of-life/

Curation
Cecelia Caro & Laurie Steelink

Works by
Weshoyot Alvitre, Emily Clarke, Katie Dorame, Eve-Lauryn Little Shell LaFountain, Cara Romero, Corey Stein, and Linda Vallejo

The artists in Sustainers of Life create works that honor Native and Indigenous women as multidimensional beings and sustainers of cultural knowledge and community healing. Personal narratives are woven within broader historical contexts, uplifting individual stories of resilience and survival alongside the realities of colonialism's impact, motherhood, and the Missing and Murdered Indigenous Women crisis. Sustainers of Life creates space for both mourning losses and celebrating the ongoing resilience of those who nurture and protect life.

Press:
Curate LA - 12 Indigenous Spaces, Exhibitions, and Collectives in Los Angeles to Know Right Now
LA Taco - All-Indigenous Art Exhibit in San Pedro Celebrates Native Women as Knowledge-Keepers


Becoming an Ancestor is a transgenerational exploration of what it means to become an ancestor. As I became a mother I lost my uncle and my own father. I was becoming an ancestor to a future direct lineage that will come after me, while these two powerful men in my life, both also artists who taught me how to be an artist, left this realm and took on their new roles as ancestors of the past. Birth and death, joy and grief. We carry all of the DNA of many lineages within our bodies while creating new bodies, literally bridging generations through time and space. Mothers are the carriers of the people. This very intimate and personal work is also an investigation into becoming a portal through generations.


Becoming an Ancestor: Birthing

Laugh Like a Thunderbird photo essay and Self Portrait After Sacagewea, 2025


While I was pregnant with my first child I was working on an exhibition about my connection to women in the American pioneer era. The show, Threads and Trails: Contemplations of Our Herstories, was installed at the Great Plains Art Museum in Lincoln, Nebraska at the end of 2023. As I was preparing my work for that show I started reading about, thinking about, and ultimately relating to the ultimate pioneer woman, Sacagawea. It was she who led Lewis and Clark across the west, and began the whole movement. It was the presence of her and her infant son that signaled to the Indigenous peoples they met along the way that this was not a war party, but instead the first tourists. She was their translator and their cultural guide. She was also a child bride stolen from her own people. Her story became even more stunning to me after my son was born and I realized deeply in my body how hard that journey must have been for her. I installed the show when my son was 4 months old, the same age Sacagawea's son was when they set off on the expedition. This body of work was born out of my connection to this incredible historical ancestral mother. The prototype for this work almost made it into that exhibition, but the image, a self portrait of me in the beginning of my ninth month of pregnancy just days after the death of my uncle, was deemed too risque or indecent to share with all audiences at the museum. I was told that school groups and certain other viewers would not be invited into the gallery space if the work was in the show. I did not want my work to prohibit anyone from being able to experience the rest of the exhibition, so I decided not to include it. It didn't feel ready yet anyway, and it was clearly not the right venue for such intimate work.

The photo that was censored out of the previous show is now in this exhibition, Sustainers of Life at Angels Gate Cultural Center. The self portrait is surrounded by a photo essay I wrote for Brink Literary Magazine entitled Laugh Like a Thunderbird. It is my birthing story, imperfect, raw, real. Becoming a portal cracked me open. The pregnant woman in the portrait is shadowed in deep grief, anxiety at having just learned that she would likely have to be cut open to survive having her baby, and yet also a powerful strength summoned from all the ancestors in her blood propelling her forward into her future as a mother.

Ledger book art evolved from a long history of Native peoples drawing their stories, first on rocks, then on hides, and eventually into ledger books that were meant to keep track of inventories by Indian Agents in the mid-19th century. These powerful first hand historical records have preserved Indigenous perspectives on a time of immense cultural change. Contemporary Native American artists use ledger book paper as a nod to our ancestors who kept records, many draw in the iconic pictographic styles developed by the original ledger book artists. My way to honor and contribute to this art form is to incorporate this paper into my photographic work. I've done multiple series of photographs on ledger book paper, one about the west's own creation of a self image of the Wild West, and a series of cyanotypes using California Native plants and Mission model building kits.

Self Portrait After Sacagawea is in honor of the memory of Sacagawea as a mother, a pioneer, and an ancestral hero. I am Turtle Mountain Chippewa, and our lineage is similar to that of Sacagawea's child in the mixing of Indigenous and French blood and culture. She led a party of men who would take most of the credit for "opening" the west to American pioneers. It's a complicated weight to bear on her memory, being part of the beginnings of the gentrification of the west. She couldn't have known what would come from that expedition, but she was the ultimate pioneer. It was during her era too that ledger book art was just beginning, so it was fitting to overlay ledger paper on this self portrait. This is a record of the histories that mothers carry within their bodies.

Becoming an Ancestor: Dying

Becoming an Ancestor (Dancing Northern Lights), photo essay and self portrait, 2025


The grief that was present in my last month of pregnancy at the loss of my uncle Presley was compounded with the loss of his younger brother, my father Bruce, just 18 months later. Grief paired with the overwhelming joy of watching a small human that grew inside my body grow into his own person. This pairing of birth and death, joy and grief, is the cyclical story of being a human. When I became a mother I became a direct ancestor on this new person’s family tree. We have a responsibility to the generations that come after us to teach them the ways of the world. We look to our ancestors when we are lost. We learn and pass down their stories, we carry them in every cell in our bodies, combining countless people from all over the world in our veins.

In Ojibwe culture, the northern lights are our ancestors dancing with us in the sky. This photo essay is a reflection on the most recently passed ancestor, what it means to become an ancestor, and the northern lights visiting to provide comfort when it’s needed the most.



Laugh Like a Thunderbird


A birthing story commissioned by Brink Literary Magazine Issue No. 9: Access. Available now at https://www.brinkliterary.com/


Love is Mortar - Boston, MA September - November 2023


Billboard commissioned by For Freedoms


Digital billboard at the W Hotel at the Boston Common September - November 2023
Commissioned by For Freedoms as part of “The Highest Form of Wisdom is Kindess” campaign in partnership with Orange Barrel Media

Featured in Where Do We Go From Here? Monograph available for purchase here.

Love is the mortar that binds people, culture, stories, and histories together through generations. This pyramid of apples is a reminder of when Jews were slaves building pyramids in Egypt. It is also a celebration of Rosh Hashanah as honey drips over the apples in the traditional celebration of a sweet new year. The Hebrew on the top of the image is L'Shana Tova, a greeting said during this time wishing for a good new year. There is always a balance in remembering hard times while celebrating the sweetness of life.

Press:The Art Newspaper September 11, 2023 US public art project seeks to combat rising antisemitism Phaidon Press For Freedoms: Where Do We Go From Here? 

IN MEDIAS RES: EXPANDED

OCTOBER 12 - DECEMBER 07, 2024

FEMMEBIT and Supercollider are proud to present In Medias Res: Expanded!

Featuring: Petra Cortright, Jennifer West, Sarah Zucker, Brian Dario, Janna Avner, Katia M Stewart, Casey Kauffmann, Anna Luisa Petrisko, Richelle Ellis, Jody Zellen, Jennifer Juniper Stratford, Eve-Lauryn LaFountain, Huntrezz Janos, Tuna Bora, Ellie Pritts, Eli Joteva, Matt Nespor and curated by Kate Parsons and Janna Avner.


In Medias Res: Expanded celebrates the contributions of feminist and post-cyberfeminist artists who live in the vibrant city of Los Angeles. The artworks in this exhibition reflect today’s digital uprootedness from time-based narratives of the silver screen to invoke liminal spaces of belonging. They challenge the conventional definitions of cities and urban identities in relation to mainstream media, geography and land ownership.


Originally curated as a part of the Feral File Web3 exhibition platform, In Medias Res: Expanded brings the virtual exhibit into a physical gallery space.The artists’ interventions in ceramics, video installation, expanded cinema, sculpture, painting and projection bring the myriad digital explorations into the physical, transcending the boundaries of artifice towards material reality.


In Medias Res: Expanded is open October 12 - December 7 at the Torrance Art Museum. Opening reception will be held October 12th from 6-9pm with more programming to follow during the run of the show.


More information can be found at: https://www.supercollider.la/exhibitions/in-medias-res-expanded/


To purchase the original 2023 In Medias Res Web 3.0 works, please contact the artist or Feral File’s Lauren Jones at lauren@feralfile.com. You may read more about the 2023 exhibit at FLAUNT and Right Click Save. View the full exhibition here. 


This exhibition is curated by digital artists Kate Parsons and Janna Avner.


FEMMEBIT is proud to present In Medias Res, a collaboration with the platform Feral File!

Opened August 17, 2023 on FeralFile.com.

Featuring work by Petra Cortright, Ellie Pritts, Anna Luisa Petrisko, Tuna Bora, JJ Stratford, Casey Kauffmann, Wednesday Kim, Huntress Janos, and Eve-Lauryn LaFountain. Curated by Kate Parsons and Janna Avner.


Stills from Waabanishimo: Miigaazh (She Dances Till Daylight: Fight)
33 NFT videos available on FeralFile.com

AUGUST 15 - AUGUST 24


IN MEDIAS RES PROGRAMMING:

INAGURAL EVENT:
Date: Tuesday, August 15, 2023
Time: 7pm PST
Place: Artist Talks at NFTuesdays @ ElCid, Sunset Blvd, Los Angeles CA

VIEWING OPENS:
Date: Thursday, August 17, 2023
Time: 14:00 UTC/7am PST
Place: Feralfile.com
Discussion: Join us at 11am PST on Twitter Spaces
Exhibition Walk-through: 8/23 at 11am PST on Zoom. Visit Feralfile.com to register

COLLECTING STARTS:
Date: Thursday, August 24, 2023
Time: 16:00 UTC/9am PST
Place: Feralfile.com

COLLECTING ENDS:
Date: Friday, August 25, 2023
Time: 16:00 UTC/9am PST
Place: Feralfile.com

IN MEDIAS RES - The exhibition In Medias Res celebrates the contributions of feminist and post-cyberfeminist artists who live in the vibrant city of Los Angeles. The artworks in this exhibition reflect today’s digital uprootedness from time-based narratives of the silver screen to invoke liminal spaces of belonging. They challenge conventional definitions of cities and urban identities in relation to mainstream media, geography and land ownership.

The artists selected for this exhibition are LA-based and LA-adjacent, with rigorous art practices in film, digital art and internet culture. These artists reinterpret the visual mainstays of Los Angeles from personal, multicultural, dreamlike, queer, decentralized, and other alternative histories to explain Los Angeles far better than Hollywood’s palm-dappled, hegemonic and heteronormative “Barbie”-esque ideations.

The artists of In Media Res have collectively chosen to create 33 pieces of art. As an “angel number” in numerology (the study of the occult significance of numbers), 33 is associated with artistic expression and creativity. This number is also linked to collaboration and the importance of community. As the City of Angels, LA comprises thriving artistic scenes fed by the TV and film industry, video game industry, art world and cult of celebrity. The wide range of mediums, tools and narrative expressions in this exhibition — including analog video, film, animation, AI, game engines and XR — reflect the artists’ navigation of LA’s various creative industries. Despite its competitive nature, LA is home to an extraordinary collaborative spirit, without which FEMMEBIT would not exist.

While FEMMEBIT has and will continue to provide in-person events, the pandemic recalibrated support for artists. In this sense, we see on-chain work as a way to not only financially support art created by womxn, femmes and non-binaries, but also to aid in a general understanding of how to buy, display and properly represent digital art. NFTs remain a contentious sticking point for various art industry factions — and indeed, some of our own artists are outspoken critics, and provide us with insight we understand and respect. Nevertheless, NFTs have also created an intersection of digital spaces, of which ours has a place and is worthy of exploration. The work within In Medias Res can be collected with fiat and cryptocurrency.

FEMMEBIT is also excited to announce its fiscal sponsorship by Fractured Atlas and our donors will continue to receive non-profit deductions for their donations. These proceeds will help support this digital exhibition, as well as FEMMEBIT’s day-to-day operations. The deadline to reach our goal of $20,000 is August 30th, 2023!  Visit femmebit.art/donate to learn more.


PRESS


FAD Magazine: IN MEDIAS RES, AN EXHIBITION OF NFT ARTWORKS BY FEMINIST AND POST-CYBERFEMINIST ARTISTS WHO REIMAGINE CELLULOID-BASED MEDIA FOR THE AGE OF ARTIFICIAL INTELLIGENCE

You Are On Native Land - Postcards, Billboard, NFT




Billboard in Macarthur Park in Los Angeles, February 2022
Part of The Billboard Creative in collaboration with Obscura
NFT available now on Foundation

Upcoming exhibition opening in October 2023 at the Minneapolis Institute of Art as part of In Hour Hands:  Native Photography, 1890-now 

You Are On Native Land for Black Hills Legal Defense Fund



A Collaboration with Cody Edison and Christine Wood

This set of images was created as a collaboration between Eve-Lauryn LaFountain (Turtle Mountain Chippewa) and Cody Edison to support the Black Hills Legal Defense Fund. LaFountain wove together strips of found film and scratched the words "You Are on Native Land" into the emulsion. The titles are in Ojibwe, her tribal language, which she learns word by word through her art practice. She sent the three original weavings to Edison in the mail, he contact printed them in the darkroom, and will send them out to those who purchase them.

These postcards act not as souvenirs of places from the sender, but rather as a reminder to the receiver that America was founded on the genocide and stolen lands of the Indigenous peoples of Turtle Island, the people who have continued to survive and protect their lands for 528 years and counting. The postcards are physical acknowledgments of the Indigenous peoples who are the ancestral and continual caretakers of this land. As we send these Indigenous land acknowledgments in the mail, we invite you to learn more about the history and current state of continued colonial occupation of Indigneous lands. This series supports the land defenders on the front lines who were arrested on July 3rd protecting the sacred Black Hills against further desecration by white supremecists. 

Purchase limited edition postcards at codyedisonmedia.com


One of the postcard images was selected by The Billboard Creative in collaboration with Obscura to become a billboard. It was installed in Macarthur Park in Los Angeles in February of 2022. 


All three postcards were featured in the exhibition In Our Hands:  Native Photography, 1890-now at the Minneapolis Institute of Art October, 2023 - January, 2024. The special piece created for the show featured Indigenous land acknowledgments and histories of Los Angeles, where the postcards were printed, Santa Fe, where the writing was created and cards were mounted, and Minneapolis, where the work was exhibited. The MIA is in the process of aquiring the site specific work for their permanent collection.


Featured Work          

On View at KARST in Plymouth, UK
14 JAN - 12 FEB 2022


Metigoshe Jiibayag (Clearwater Ghosts) (2022)
3 loops of varying duration. Sound: Jon Almaraz

Metigoshe Jiibayag (Clearwater Ghosts) is a new multimedia video and sound installation commissioned by Directions. It consists of two floating rear projection screens, allowing the viewer to walk between and around the screens and become part of the video as their shadows move across the images. Sound by Jon Almaraz echoes throughout the gallery space, creating an otherworldly experience. The first part of the title is Ojibwe, the traditional language of the Turtle Mountain Chippewa people, and the second part is a rough translation into English. The video was shot at Lake Metigoshe at Turtle Mountain in North Dakota. This is part of the artist’s ancestral tribal lands which were severed by the US/Canadian border. The lake itself is cut by the border, but the water runs freely. The people can no longer travel freely across the waters, border control agents regularly patrol the park areas, a reminder that this land has been divided. The video was shot on the 4th of July, the United States Independence Day. Fireworks explode on an island in the center of the lake, the lights in the distance are in Canada, the spectators in the front are in America. Many are distant relatives whose lives, families, traditions, and cultures have been divided by settler colonial nations. The fire rains down from the middle, reflections of violence and wonder dancing off the clear water. The sound washes over the viewers as they stand between two screens, on a border surrounded by ghosts and trails of light, memories of time expanded and collapsed.
 
This multimedia project investigates urban indigeneity, ceremony, tradition, landscape, spirits, light, and photographic mediums. LaFountain creates ghostly images using long exposures to burn the pathway of her performances and personal ceremonies, along with the movement of celestial and urban bodies, into the photographic frame. The work spans across a range of photographic media including photography, film, video, installation, sound, and performance. All of the images and effects are created in camera without the use of digital manipulation. Most of the work is shot on film. LaFountain uses her work to explore Ojibwe, her tribe’s traditional language. The titles are Ojibwe with English translations. Funding has been provided by the Mike Kelley Foundation for the Arts, Echo Park Film Center, and California Institute of the Arts.


My Ghost Dance, Scavenged and Bartered

35mm movie film woven into a tapestry, rotating projector stand, video projector, 16mm film shot on a handmade pinhole camera transfered to video, Ghost Dance songs recorded by James Mooney in 1894, artist’s voice introducing herself in Ojibwe, her tribe’s language, which she is attempting to learn.
The piece started with a 10’ x 5’ tapestry I hand-wove with found theatrical 35mm motion picture film. This weaving became the fabric for a tipi structure. Inside the film tipi is a video projector on a low stand, made by collaborator Conor Fields, that rotates 360 degrees counterclockwise once a minute. The video projector plays 16mm film I shot on a handmade motion picture pinhole camera and videotaped from a live film projection. The audio in the piece is the sound of the 16mm projector I used during the telecine process, original Ghost Dance songs recorded by James Mooney in 1894 and my own voice struggling to introduce myself in Ojibwe, my tribe’s traditional language. These elements create a paracinematic event – light shining through film onto a white wall – abstracted by the distance of the film from the light source and the fact that the film is woven together into a still object and it is the light that moves instead. The images created in the darkened space become ghosts dancing across the walls, patterns of color and shadows of weaving.






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